
Babel is in many ways similar to last year's Best Picture,
Crash. In each, seemingly unrelated stories involving people of different racial and ethnic backgrounds come together in a subtle and poignant way as the stories unfold. This film could be entitled
Crash II: International Edition because the stories, instead of taking place entirely within the United States, take place all over the world including Mexico, Japan, the U.S., and the predominantly Arab nation of Morocco. In one story, an American tourist is shot by accident by two Moroccan children with a rifle. In another, a Mexican nanny takes the two American children in her care to a wedding just across the border without the permission of the children's parents. In the third story, a deaf-mute Japanese teenager is experiencing feelings of sexual frustration, loneliness, and depression after the death of her mother and her estranged relationship with her father. These different stories are connected in seemingly arbitrary ways. The points of intersection in
Crash were much more meaningful than the ones here. However, the reason for the connections being so small that they could indeed have not even been placed in the film is that it reflects the reality of our world. Only now can we be so far apart from each other that the signs of a global, connected community are that small. However, the connections are there, miniscule as they may be. If the current trend towards globalization remains, the connecting points will only increase in magnitude and frequency. For now, they remain as small and insignificant as the ones in this film.
While these stories are captivating and moving, I experienced a sense of frustration at some of the reactions of the characters. I felt that a reasonable person in a situation such as the ones in which they found themselves would act differently. Not only would they act differently, but the exact actions that they took were the exact OPPOSITE of what a reasonable person would do. They seemed to be sensationalist liberties taken by the screenwriter to liven up the story.
For example, as the police scour the countryside for the owner of the gun that shot the tourist, they spot the two children and the father walking quickly alongside a hill toting the rifle. The father and the two children see the police and the father says, "Run!" Now, in some circumstances, this would make sense. In this case, not at all. First of all, they are completely open and visible to the police, who are in vehicles, and there is nowhere to hide. Even if they did hide, the cops would still find them easily. Second of all, the child did it on accident. It wasn't an intentional shooting. The best thing to do would be to explain that to the cops. Finally, even if they did escape, the cops have a positive ID and know where they live and who they are. Eventually, they would get them anyway. While it might be hard to consider all of this at the spur of the moment, after they do run and hide behind a rock, they have ample time to consider their situation. Instead, they do something even more idiotic that I won't discuss, but it soured me to that story quite quickly. The actions of the father and children were completely irrational at that point. I sincerely doubt that anyone in real life would have done anything like what they did at that point.
For the most part, however, I related to and empathized with the people and their emotions, motivations, and actions. I was particularly moved the story of Choiko, the Japanese deaf-mute girl. It was incredibly sad to see how desperately she wanted affection and how unwilling people were to give it to her. Many of us live life lonely as she does. Because we are different in some way, because we do not conform to norms, we are shunned and ridiculed. We are mocked and hated. Because people are unwilling to embrace differences, we suffer not only from pure loneliness but from the knowledge that people don't accept us. It can be hard to deal with something that people abhor in you and that you can't change. Men don't accept women, straights don't accept gays, whites don't accept minorities, Christians don't accept Jews, the rich don't accept the poor, people in power don't accept the powerless. Because so many of us fall into more than one of these undesirable categories, Choiko's story strikes a resonant chord with us on a powerful human level.
In all,
Babel was a great film, well worth watching. It's miles above anything else that has been released this year, though that alone isn't saying much. If you'll allow me to digress for a moment, it seems that 2006 has been a stagnant year for films. While 2005 saw an array of extremely good films including "Hustle and Flow," "Capote," "Brokeback Mountain," "King Kong," and "Crash," 2006 has yet to exhibit any noteworthy films. Many of the touted great movies like "Superman Returns," "The Da Vinci Code," and Pirates 3 were below expectations. The only good films so far were "V for Vendetta," "United 93," X-Men 3, " "The Descent," and "The Departed," only a couple of which are Oscar-worthy. In a year such as 2005,
Babel would only be a bit above average. In a year like this, it's an oasis in the middle of a desert of bad and average movies.
Babel is sure to be nominated for several awards. I expect Adriana Barraza's portrayal of Amelia, the Mexican nanny of two American children, will receive a nomination for Best Supporting Actress. She took on a daunting role as the most complex character in the film, and she nailed every emotion without going over the top. That can be tricky when having to deal with children because being around children already incites a natural tendency to put on an act for them. Also good is the dark performance of Rinko Kikuchi as Choiko. Her gaze can penetrate you to your very soul. That gaze says a million things that her mouth is unable to express.
